| Wives 
					preventing polygyny source: 
					silsilat ul-hudā wa nnūr ~ the series of guidance and light 
					~ tape no. 787
 Question #3: “Is it allowed for the woman to come between 
					her husband and polylgyny?”
 Shaykh al-Albānī answers:
 “Of course, I believe that it is not allowed for her (to do 
					so) because of two reasons: The first (reason) is that she 
					is hindering (her husband) from the path of Allāh and the 
					other (reason) is that she is opposing the command of her 
					husband… Because you know that the obedience of a woman to 
					her husband is obligatory just as the matter is with regard 
					to the obedience of an individual member of a nation to the 
					Muslim ruler – with an obedience which I don’t say is blind 
					but rather a complete obedience – except what the Islamic 
					legislation has made an exception, which is (obeying 
					someone) in disobedience to Allāh. And from this result 
					Islamically legislated rulings which (state) that if the 
					Muslim ruler commands something that is basically allowed, 
					this command becomes obligatory upon the one who is 
					commanded with it to fulfill, because it is the command of 
					the ruler. Exactly likewise is the command with respect to 
					the wife with her husband.
 So if the husband commands his wife with some command, while 
					the command is allowed in the foundation of the Islamic 
					legislation and while the woman is able to fulfill it, then 
					it is obligatory upon her to obey him. And if she does not 
					obey him, then she has disobeyed Allāh and His Messenger (صلى 
					الله عليه وسلم). Therefore, concerning the usage of 
					hindrances that the woman undertakes – which may come 
					between her husband and that which he wants to attain from 
					what Allāh, the Mighty and Majestic, has allowed, let alone 
					if the allowed (matter) is a desirable, permissible one – 
					then no doubt she will be disobedient twice. The first time 
					is what I have previously mentioned, that she is cutting off 
					the path (of Allāh); and the other matter is that she is 
					opposing her husband in a command that she has no right to 
					oppose because she is able (to fulfill it) and he is not 
					wanting to do (an act of) disobedience to Allāh.”
 ~ asaheeha translations ~   |